K-Pop is Art – let’s take it seriously.

When I was fourteen, K-Pop was starting to pop up in western reaction videos. Random YouTubers would either post on their own channels or congregate with bigger names like the Fine Bros., where they would react to videos such as “Fantastic Baby” and “I Got a Boy”. One of the things I noticed repeatedly through these reactions is how much the videos were played up as a joke. People would look at the brightly colored hair and hear the English choruses mixed in with the Korean and laugh because the phrase “Fantastic Baby” seemed like a stupid non-sequitur compared to everything else going on.

Obviously, being a fourteen year old, I thought the videos were hilarious as well. Nevertheless, when I finally took my deep dive into K-Pop during high school, I began to actually look at the videos more closely. I noticed the burning cars in “Fantastic Baby” and remembered that one of the members, Daesung, had been in a car accident where someone had died, and had taken a break from singing for almost a year out of guilt. He was chained to a wall, like a prisoner. That got me wondering what was going on in the video as a whole, and I started looking into it more closely. I found very few analyses that covered it in any detail – which is actually one of the reasons I started this blog.

Fast forward about seven years later. I’m complying with the stay-at-home order and working on some personal projects. I tend to listen to music while I work because it keeps my brain from wandering too far. In this case, I was listening to a lot of 4minute, and I stumbled across their song “Whatcha Doin’ Today” and started listening to it.

I got incredibly distracted because I didn’t know what on earth was going on.

Sohyun was cleaning a carpet, Gayoon was playing with the Disney Channel wand, Jihyun made men make out with magic candy and has their heads inflate like balloons, Jiyoon was sitting on a toilet with her pants around her ankles, and HyunA was…being HyunA I guess. (Ironically she may be the least weird in the whole video.) Everyone’s wearing shiny dresses and bows, up to childish antics or over-sexualized antics, and partying like it’s the end of the world. And there’s no clear story to any of these scenes, so it’s really unclear what’s going on at any point. For all we know this is a day in the life of 4minute, though I doubt any of us would be surprised.

I wasn’t going to write the video off, though. It was weird, but K-Pop usually uses weirdness as a thematic device to communicate something. Even the most bizarre images are done with very specific intent. After way too many viewings, I can infer that “Whatcha Doin’ Today” is probably a satire of various traits of masculinity and femininity. It’s not necessarily making a statement on whether or not those traits are bad or good, but it’s exaggerating those stereotypes, both among the female characters (the members and their backup dancers) and the male characters (more backup dancers.) The various members of 4minute are not dressed conservatively, but their outfits are comparatively everyday than the outfits the male and female backup dancers wear. They also act as the dominant characters in every scene they appear, picking on men and being attended to by women. The other characters, regardless of gender, are objects of attraction, dressed homogeneously and obeying the members (or being teased by them.) In short, the video is satire about the ways we objectify both sexes.

As for the various weird images, like school hallways with lockers and bathrooms and parties, these are actually very literal interpretations of the lyrics. Gayoon asks for an Americano and some guy comes out from under a table to present her with one. Sohyun talks about being at school and doing housecleaning, with those lines directly corresponding to her locations. The bathroom isn’t explicitly mentioned but Jiyoon’s corresponding rap verse correlates with the choreography: when she says that people watch boring shows on TV and laugh, all the backup dancers turn towards her. The images of people partying usually correspond with someone announcing a party or saying “have fun!” However, because of the language barrier between Korea and the west, a lot of that is lost when people aren’t motivated to turn on subtitles. What is directly connected to the song seems irrelevant because people can’t actually tell what is or isn’t connected.

This train of thought got me thinking more broadly about what we in America qualify as weird when it comes to K-Pop, and why we’re so ready to write K-Pop off as bizarre without trying to understand it. And why the answer seems to be obvious – culture barriers between the east and west – I’m more interested in understanding the specifics of what we classify as weird. My focus with this blog is filmmaking, so what are the filmmaking techniques specific to K-Pop that people in America actively avoid understanding?


The big feature of K-Pop is that it’s very rare that a K-Pop music video gives you all the information at face value. Even if you have the lyrics to go off of, usually the videos get meta with their symbolism. Often this is done through production design, where details about the world are what communicate things to the audience. Even narrative-based videos will often have some sort of a reversal at the end that changes how you view the whole MV.

For the sake of this analysis, we’re not going to talk about videos that are intentionally dark or serious. We’re going to keep it on the happier end of the spectrum, because lighthearted music videos tend to have the most “weirdness” potential. Furthermore, serious videos tend to be more overt about when they’re making a statement (regardless of what culture or genre the video is from) whereas things that are meant to be consumer-friendly have room to be discreet.

Within K-Pop there are four general categories for videos that sit on the lighthearted end of the spectrum. These are Coolness-Driven, Narrative-Driven, Performance-Driven, and Statement-Driven. These categories are not mutually exclusive, as something narrative-driven can also put a strong emphasis on making a point, coolness-driven videos can have a strong emphasis on the dance. With that in mind, let’s get into the various categories:

Coolness-Driven K-Pop Videos

Screenshot from Orange Caramel’s “My Copycat”

The number one category that drives western scrutiny of how “weird” K-Pop can be is the Coolness-Driven (CD) category. CD videos basically center around how cool the artists in question are. G-Dragon’s videos circa 2012, “Crayon” especially, are usually in this category. It’s largely about spectacle, but generally there to drive the point that this singer is just so cool. Looking back at “Crayon”, G-Dragon is literally wearing a hat that says GIYONGCHY, which is a pun on his name (Kwon Jiyong) his stage name (G-Dragon) and the fashion brand Givenchy. That is some SERIOUS pun game with the only purpose of making G-Dragon seem like the coolest person around – not only can he afford Givenchy, he’s so rich he can probably own his own fashion house. This of course assumes that you associate wealth with coolness; the two are not mutually inclusive in my opinion, but it works in “Crayon.”

What drives the CD category is a lot of aesthetic shots that are seemingly unrelated to anything happening in the story, assuming there even is a story. In girl group videos, this is largely centered around sexy, expensive outfits. In men, it’s…well, it’s about the same. But CD videos heavily emphasize the members themselves, so that you can both see yourselves in them and and see the members as especially cool. The dance, which is always a primary feature of K-Pop as a genre, is more secondary in this category. It’s more about holding up the singers as a desirable ideal, wherein the dance functions primarily to achieve that.

Screenshot from G-Dragon’s “Crayon”

Western audiences tend to conflate this attempt at establishing coolness as showy or tactless. In some cases they’re right, the flashy visuals can be dialed up to an extreme that doesn’t sit well. But that’s not K-Pop’s fault, that’s the artist’s fault. G-Dragon went too far with “MichiGo” (don’t look it up, trust me) being extremely flashy and provocative to the point of being creepy. But that’s not a reason to write off K-Pop as a whole. It’s an extreme example. There are plenty of instances where western media artists do the same thing. So why is K-Pop exposed to more scrutiny?

Examples of CD videos include: AOA’s “Miniskirt”, NU’EST’s “Action”, Blackpink’s “Boombayah”, miss A’s “Hush”

Narrative-Driven K-Pop Videos

Screenshot from Girls’ Generation’s “I Got A Boy”

Narrative-Driven (ND) videos are videos where a story features primarily, acting as a vehicle for us to get to know the members of a band. The story can be extremely simple, like a bunch of nerdy girls learning how to be sexy to win a contest (T-ARA’s “So Crazy”) or falling in love with a girl but being so shy that you panic every time she approaches you. (Seventeen’s “Nice”) Sometimes the story is vague, but the setting is prominent, so you get a sense of a story while the plot is reduced to only a few moments of action. (TWICE’s “Like OOH-AHH”, EXID’s “L.I.E”) But even when the story is simple or implicit, the video is incomplete without it.

On the other hand, there are videos where the story is a major part of the experience. The best example I can think of is C-Clown’s “Far Away… Young Love”. The video is at first glance very serious, but quickly becomes anything but, which is why I count it as a lighthearted example. There are two versions of the video, one with the other members of C-Clown and one with just Kangjun. The solo version, however, is the one we’re talking about, but the other one (the “Member Version”) is totally worth watching anyway. I honestly don’t want to spoil it for people, please watch it. I beg of you.

Screenshot from C-Clown’s “Far Away… Young Love”

The point is everything in the video is played up for comedy, but because we spend so much time with Kangjun and get to know his character in this video, we get the sense that we know him. (Even though we don’t really. Please beware the dangers of parasocial relationships.) ND K-Pop videos are meant for us to have a very direct relationship with the singers in them. We see how the members react to the various changes in their environment, what relationships form, and most importantly, what actions they take, if any, to change their situation.

Sometimes this actually trickles into expanded universe territory, as narratives will form across videos and you learn about the members as if they were characters in a TV show. BTS is the example everyone thinks of, and they did establish the connected universe as a viable option for K-Pop bands. But I want to bring up VIXX’s “Conception” series, which had an implicit narrative explored through different aesthetics. LOONA, which has the LOONAVERSE, is also worth mentioning. I honestly don’t know much about the LOONAVERSE, but the wiki has a very good breakdown of all the different theories surrounding it.

Last but not least, Dreamcatcher has at least one connected universe in its music videos. Which I promised I’d cover a year ago. I am sorry. It will happen soon, I promise!

The story delivery is what confuses people in America. This may be because a K-Pop video is drawing specifically on Korean cultural norms that are virtually unknown to western audiences, but I honestly can’t think of too many examples of that. It may come down to a difference in storytelling technique – again, K-Pop largely relies on “meta” details to communicate something to the audience. There are also issues that plague music videos in general: people mistaken melodrama for a lack of quality, or see the implied story as incomplete rather than implied. However, it’s worth noting that many western artists of VERY high acclaim make story-based videos that are over-the-top, melodramatic, and lack background detail to balance it, but get millions if not billions of views. Food for thought.

Examples of ND videos include: EXID’s “I Love You”, MAMAMOO’s “gogobebe”, SHINee’s “Married to the Music”, Super Junior’s “Black Suit”

Performance-Driven K-Pop Videos

Screenshot from Solar’s “Spit It Out”

Performance-Driven (PD) K-Pop is when the dance is more at the forefront than the members themselves. This isn’t as big a thing now, but it was really big in the early 2010s. SM Entertainment nailed these videos with bands like f(x) and EXO, with “Electric Shock” and “Overdose” respectively. miss A and T-ARA, while not from SM Entertainment, also nailed dances with such titles as miss A’s “Bad Girl Good Girl” and T-ARA’s “Sexy Love”. It has made a bit of a resurgence with bands like Momoland and Stray Kids, where the dance is the most primary part of their videos in many cases.

This can actually be a very positive thing for a band, because PD videos focus almost entirely on the members’ talents. It also makes departures from this format that much more noteworthy, such as f(x)’s “Red Light” and “4 Walls”. This format can also be picked up by any band with ease, since most K-Pop bands put a strong emphasis on dance. That said, I wouldn’t say this is picked up by all groups. BIGBANG’s videos generally lack choreography, focusing almost entirely on the vocal performances. (Arguably, these could indeed count as PD videos because the vocal performances feature so prominently.) That said, I’d argue that this is the most uniquely K-Pop category, as dance and other modes of onstage performance are so important to the genre as a whole.

The “weirdness” factor comes in when you consider that western videos don’t really emphasize performance in the same way. Whereas most K-Pop idols are strong all-around talents, western artists tend to focus on one category or another. Just because you’re a specialized singer does not mean you have to be a specialized dancer, and vice versa. It’s also my impression that westerners think idols who don’t perform on instruments are somehow not artists, just performers…as if not playing a guitar or the drums devalues the agonizing amount of time and training required to get the dance right. Art comes in many forms. K-Pop deserves to be recognized as such.

Examples of PD videos include: Red Velvet’s “Red Flavor”, GFRIEND’s “Glass Bead”, Pentagon’s “Shine”, 2NE1’s “Fire”

Statement-Driven K-Pop Videos

Screenshot from GOT7’s “Just Right”

This last category is the hardest to pin down, but it’s the most effective. Sometimes, K-Pop videos try to make statements about other forms of media. A lot of these tend to be serious, but as stated earlier, we’re explicitly talking about lighthearted videos that align more closely with “Fantastic Baby” and “Whatcha Doin’ Today”.

The driving aspect of Statement-Driven (SD) K-Pop videos is that there is an underlying theme or message that transcends the video, and it is communicated through the various filmmaking choices. This is intentionally vague on my part, precisely because there are so many ways this can be implemented. The thing that separates this from other categories despite the overlap, is that the other categories can exist without an SD component. SD, meanwhile, has to rely heavily on the other categories in order to subvert them. You can’t get on a soap box and scream your thoughts at people unless you’re in Washington Square Park, and no one will listen to you there. In spite of potential coolness-factor, narrative, or performance, the statement aspect will supersede the other categories.

Let’s look at EXID’s “Ah Yeah”. There is a narrative aspect and a performance aspect, in that there is a pretty clear concept and implicit story, along with dance breaks and recognizable dance moves. But rather than being connected by a setting or an explicit group dynamic, they’re connected by the central theme. The theme in this case is sexualization and censorship, as you think the girls are being censored for heavily implied lewd content but it turns out they’re doing fairly innocent things. Even so, through most of the video, the girls’ hips are censored when they’re dancing, and the only guy we ever see in the video is plagued by two EXID members – Hani, who’s playfully seductive, and LE, who’s angry and violent. The video is making a statement about the autonomy of women, particularly from a consumerist standpoint.

Orange Caramel’s “Catallena” has a similar theme. The three members of Orange Caramel represent themselves as cuts of fish for sushi, ones that were once free in the ocean, then get put in a grocery store to get sold, then are repeatedly discounted because no one wants them. They get made into simple nigiri sushi for easy consumption and basically go neglected until some human girls (also played by the members) eat them and have what effectively amounts to a religious experience. This video is completely over the top, with repeated cutaways to mermaids, a mean octopus lady, and CGI tears.

It’s worth noting that KBS thought the “Catallena” music video “disregarded human life” by having the girls wrapped in plastic and styrofoam to be bought. But…did it? Consider “Catallena” as a metaphor for the commodification of women – of people – in entertainment. Being taken out of their natural habitat, put on display for people to buy into, eventually cheapened and cut down into something easily consumable – it’s pretty clear what the intent is. I’d argue that it’s notably effective because the images sit with you for a long time, and when you consider what it might mean, it clicks internally.

Let’s look at an example of a male group, specifically SHINee. Their music video “View” takes at least two viewings to really understand because, like most K-Pop, it really hides it’s story in the details. Most of the video surrounds the members hanging out with a group of girls who seduce them in some cases and just generally play around with them in all cases. They sneak into people’s pools, rob a bodega (I guess?) and go clubbing. However, if you watch the video closely at the beginning, there’s one detail that’s not given as much screen time or emphasis as is due.

The girls kidnapped them.

With that in mind the video takes on a very weird message. It’s clear that the members are more or less okay with their kidnapping, which is really weird. (DON’T KIDNAP YOUR IDOLS. PLEASE.) They never make any attempt to escape, in fact they avoid being recognized. It’s fairly clear from the opening scene that they’re idols in this universe as well. There are a lot of weird details like pictures of the members on the walls of an abandoned building and various moments where people try to record them on their phones.

So what gives?

Well it’s simple.

The members don’t want to be found.

The girls function symbolically in this story, hence why we barely see their faces. They represent a reality the idols are no longer a part of, and the desire the members have to go back to that reality. So as they’re up to fun shenanigans and avoiding responsibility, it basically shows what a world devoid of idol pressure would be like for them, and how liberating that would be. And since the death of Jonghyun came two and a half years later, posthumous context makes this reading that much more sad.

And yet, in this video, the song is lighthearted. The activities are fun. The members are happy. The cuts are so quick you can easily miss the sad moments if you just turn your head to ask your mom for a sandwich. But the video and song are lighthearted and serene, and more than anything, it’s memorable. Even if you don’t get the story, it will sit with you just because you remember it well.

The reason these kinds of K-Pop videos get written off so frequently is because a statement or symbol runs the risk of flying way over your head if you’re not looking actively for the subtleties. And that’s not a bad thing, because if you keep going back to a video, you have a better chance of finding the subtleties on your own. Yet many western audiences watch the videos and laugh or aww for one reason or another, because they don’t want to find subtleties. It doesn’t matter if “Ah Yeah” is about censorship, “Catallena” is about commodification, and “View” is about escapism.

Some people just don’t care.

Examples of SD videos include: BTS’s “Dope”, ITZY’s “ICY”, Stray Kids’ “MIROH”, MAMAMOO’s “Hip”

Screenshot from SHINee’s “View”

In film school, a teacher told us to watch a video for the first time to enjoy it but the second time to understand it and analyze it. There’s nothing wrong with watching a K-Pop video purely for the enjoyment of it. But enjoying something consumer-friendly doesn’t make it bad. Marvel movies are mainstream but those can be amazing. TV shows that are high in melodrama are beloved by many. We watch America’s Got Talent and revel in seeing talented singers and dancers, so why is it bad when someone listens to a band where all members are more than competent at both?

K-Pop is an art form. It’s a medium. It provides unique challenges but unique opportunities. But it’s not just consumer-friendly, it’s consumer-challenging. The best videos are the ones where they sit with you. Maybe it’s because they’re flashy like “Catallena” or you want to learn the dance to “Shine” by Pentagon or maybe you just think G-Dragon looks really good in hats. But the more they sit with you, the more they challenge you to think about them. However “weird” they may be, don’t write them off because they were funny that one time you watched at a friend’s house.

Music videos are art.

K-Pop is art.

And art is beautiful.

Screenshot from VIXX’s “Dynamite”

Twice’s “Likey” – How to Be a Good K-Pop Fan

This is a long time coming. I’ve been promising this article for a while, as a part of my Cinnamon Bubblegum series. But, with recent developments in the K-Pop industry, I think it’s pertinent that I talk about this video now.

Of course, I’m referring to the deaths of Sulli from f(x) and Goo Hara from KARA. A lot of people are saying that this is casting a light on the pressure K-Pop idols undergo. However, I think that the pressure of idols is common knowledge. The concern for me is how often K-Pop fans are willing to ignore these pressures, in order to be consumers. I think personally, that it is possible to be a healthy consumer of K-Pop. So, that is what I am going to do. I am going to use Twice’s “Likey” to explain to you how to be a healthy consumer of K-Pop.

UNDERSTANDING LIKEY

While “Likey” a solid pop song and extremely catchy, the heart of it is in the lyrics. The song is about social media and how it becomes difficult to draw a line at the high you get from likes online, and how you take care of yourself and your mental health.

For instance, take these lyrics:

BB크림 파파파
립스틱을 맘맘마
카메라에 담아볼까 예쁘게

Put on BB cream, pat pat pat
Put on lipstick, mam mam ma
Shall I make a pretty pose for the camera?

For those of you who don’t know, BB Cream is a type of makeup. It’s a combination of moisturizer and foundation. It’s extremely prevalent in Korea and other Asian countries, but is also common in American makeup.

Basically, the song talks at length about how getting dolled up to look pretty is difficult, but we do it anyway for the sake of our internet audiences. It’s very similar to the point made in the video for Sunmi’s “Noir”, though “Likey” is far more subtle about getting the point to come across.

The thing about “Likey” and Twice’s other music videos is that they don’t necessarily show the point of the video overtly. A lot of the messaging, while powerful, is toned down and made subtle. This is both a good and bad thing. On the one hand, I want to see more overt conversation happening, but at the same time, the subtlety is key to its success. You won’t notice the message the first time around, but you’ll notice it the second time. It means that the more you watch it, the more you’ll be able to get out of it.

This is absolutely a valid approach to filmmaking of any kind. For example, take Train to Busan, the 2016 Korean zombie movie. It’s a movie about zombies, sure, but there is a prevailing amount of class imagery. The main character himself is a successful businessman, accused by characters of being a “leech” – even his own daughter says this about him. Every person who he or his daughter take the time to help, however, ends up helping them in the long term. An old woman, a homeless man, a middle class man and his pregnant wife, some high school students – all are disenfranchised in some capacity by Korean societal classism and attitudes on age and gender. In the end, it’s the people on the train who submit to these ideals on their culture that become the horror of the film, not the zombies.

Comparing a Twice video to a zombie movie is probably a strange comparison, but Korean films and music videos make use of subtlety beautifully. “Likey” is no different. In the video, you see Twice performing everyday tasks, but recording them on handheld cameras. The visuals are even “filtered” at times, which takes the girls from moderately made up and undersaturated to an oversaturated world where they’re in different outfits and playing around. Hearts appear throughout, much like an Instagram post. The album is even named “Twicetagram”.

This is a good way of communicating the ideas of the video because if you like the song and peppy visuals on the surface, you will be more interested in what’s happening underneath. Once again, this is like Train to Busan. If you like zombie movies or thrillers, you will probably enjoy this movie, and if you watch it again – because it’s Train to Busan and you love it – you will see all of the subtle hints at the real message. It’s brilliantly done for this reason. Twice’s videos all tap into this same propensity for subtlety, and because of that, they’re brilliant.

STEPS TO BEING A HEALTHY CONSUMER OF KPOP

For this next part, I’m going to be pulling elements from this video, and presenting different steps for being a good K-Pop stan.

1) LIKE, BUT REALLY, COMMENT

I already mentioned the proliferation of cameras in the video, as well as filters and social media imagery. But one moment stands out to me. The moment where Momo is sitting in a chair while everyone does her hair and smiles around her. She looks visibly uneasy. She doesn’t want to sit in this seat, but she does. This is also the part with the “BB Cream pat pat pat” lyric. She’s posing for a camera but doesn’t want to be there.

There’s a lot of hate towards K-Pop idols on the internet. Some of it is from anti-fans who hate K-Pop in general, sometimes it’s fans trying to start fan wars. Sulli from f(x) was an advocate against this behavior and ultimately, the hate against her likely contributed to her death.

We don’t really think about how the idols feel about this, and it makes sense why. Trainees often have their internet access restricted, so they don’t see the things people say about them online until a great number of people already swing one way or another. Then, they tend to refine their online appearance, the same way normal people do. They tend not to get involved in fan wars because they don’t want to antagonize people. It’s a lose-lose situation, unfortunately. If they respond, they get hate from the people hating on them. If they don’t, then they run the risk of seeming detached, and people turn against them.

So, what can we do? Well, the support on social media helps. But likes only get you so far. It’s a very superficial way of telling someone you appreciate them. Especially on Instagram, where many idols congregate – there is no dislike button or anything, so your only choices are liking or commenting to tell a singer how you feel about them. As a result, there’s a number of people in the comments that do nothing but hate on these people. The things that will catch each idol’s eye more are the comments, since that’s where people are saying how they feel, and if there is too much hate in those comments, they will start to believe the hatred.

Instead of liking a post, comment on it. Words are a far less superficial form of validation and while there is a parasocial nature to any interaction with a celebrity, the fact of the matter is it’s a good way to show that you care. It might take a little longer, and a little more effort, but when they see how much love they’re getting in place of the hate, it does something positive. It shows them that they do matter to us, collectively.

2) SPEND RESPONSIBLY

There’s a lot of consumerism in this video. Jeongyeon ogles clothes she sees in a store window, store sign imagery is rampant – even the outfits push an air of consumerism. They often look too polished for the environments these girls are in. It feels off-putting, overtly glamorous, likely on purpose.

K-Pop is ultimately an industry, which makes money off of digital sales, concert tickets, and merchandise. I’m not knocking it for that – I’m in the film industry, which makes its money off of production, movie tickets, and merchandise. I do not claim superiority over the idol industry in any way. But what film production has taught me is that I should be careful about which creators and filmmakers I should support.

I strongly dislike Stanley Kubrick’s films in great part because he as a filmmaker was a terrible person. It took me forever to watch The Shining, and when I did, it left a sour taste in my mouth anyway because I knew he was abusive to the lead female actor. The one Kubrick movie I do like, Full Metal Jacket, still leaves a sour taste because he would shoot a single shot thirty times. In his mind, the first twenty-nine times, it wasn’t perfect, but he wouldn’t give any criticism to his actors to improve it.

In my book, a director who manipulates everything to the point of being his definition of perfection to the point of mistreating his actors is not a director, but a dictator. That said, despite my misgivings, I have to acknowledge the contributions he made to filmmaking. I won’t sit on my high horse about it and negate such contributions. But I’d rather watch something like Baby Driver than sit through A Clockwork Orange.

Apply the same principle to K-Pop. Some record companies are known for mistreating their singers; some are less severe. Some idols are cruel or arrogant; some are not. I don’t believe in cancel culture, but what I do believe is thinking about why you’re spending money on something. Merch is fun and all, but I don’t know if I necessarily would’ve bought any of SeungRi’s music if I knew Burning Sun would happen.

I absolutely am willing to spend money on Twice because I think their message is incredibly positive. Songs like “Feel Special” are incredibly important in an industry that has long since relied on songs that don’t have as much dimension, and are meant to make you feel good on the surface. I feel the same about Twice as I do about ITZY and Stray Kids. So, I’ve gladly bought their music.

If you truly admire your favorite bands, no matter what record company they are from, then you should absolutely spend money on them if you want. Support the idols you most believe in, but also hold them accountable. If something doesn’t sit right with you, focus your attention somewhere more positive. Because fueling a fire of negativity won’t do any good.

3) PERSPECTIVE

It intrigues me that “Likey” depicts these K-Pop idols doing normal activities – getting ice cream, dancing in a school gym, and riding a skateboard. These singers would likely get mobbed in public if they did any of these things. But that’s the point of the video. These girls are human beings. They eat ice cream, they go to school, they do all sorts of activities we do.

There’s a lot of discussion online about whether or not K-Pop fans support an industry that is exploitative of “woke” culture when it historically treats women and minorities badly. I personally think the debate lacks perspective on both sides. On the one hand, some K-Pop fans would like to assume everything is okay and that there are no issues. On the other hand, shamelessly bashing the industry is not going to get us anywhere. Many people exist in the middle of this debate, thinking that yes the industry needs to be fixed, but that doesn’t mean we should stop listening to it. However, many of those fans tend to be quiet during these debates on the internet.

I personally exist somewhere in the middle, but I think my opinion can best be expressed this way: “Idols are people too.” To take any establishment, be it a company or industry, and say that it’s all bad because of the policies or people in power – that removes any level of nuance from the debate. More harmfully, this takes empathy away from the people directly affected – in this case, the idols. When we rope the entire industry together and say that it’s all terrible and we should steer clear of it however we can, we forget that there are people caught in this system.

Imagine that every act you did was suddenly televised. What would it do to your psyche? We all think we want success, but when we get it, we always wish we could go back. But that doesn’t make you any less of a person. I think the issue with the current debate over K-Pop is we assume that the K-Pop idols are a part of the industry and that’s where their own agency and thoughts end. Much of the debate is “The industry is bad, therefore all idols are fake,” and “My favorite idols aren’t fake, therefore the industry isn’t bad.” The issue is not black and white.

What we need to do, collectively, as fans, is this: we need to remember these idols are human beings before anything else. The industry can be cruel but we can’t forget that there are humans caught in it. We can hate on bands or companies until we’re blue in the face, but in doing so, we forget to have perspective. We can’t allow ourselves to do that.

TAKEAWAYS

The industry is rapidly changing, always, every day. New bands keep appearing, new record companies, new songs. Every time I go to bookstores in Koreatown, I see a new album for a younger group that I haven’t even listened to once. But the principles I’ve addressed here will likely not change. The fact that social media affects the psyche, the fact that we should spend on the singers we truly believe in, and the fact that these are people with real feelings we should be empathetic towards – these are all important things we need to keep in mind in the future.

Jonghyun, Sulli, and Hara were not the first. They will probably not be the last. But it’s on us to prevent what happened to them from happening again. Where you put your likes, your comments, your money, and your love – it matters, in the end. Your voice matters as much as their music.

Let’s get to work now.

Twice’s “Cheer Up” – Cinnamon Bubblegum Part 2

Twice began their successful journey with their show Sixteen, but the inciting incident, you could say, was “Like OOH-AHH”’s success. As stated in my article on “Like OOH-AHH”, Twice tapped into a new way of approaching bubblegum pop by adding a ton of spice to it and subverting the idol making machine. This is what I dubbed cinnamon bubblegum pop – definitely sweet, but with a powerful underlying kick. Now the question is – would this be a one time thing? Or would they continue this format?

All was answered by the time “Cheer Up” came along. “Cheer Up” is one of Twice’s most iconic music videos. It’s incredibly creative both in concept and in film technique. It’s a beautiful example of color correcting and editing – both of which are intrinsic to K-Pop – but it also shows what is most unique about Twice, which is their ability to subvert the expectations of what K-Pop idols are.

“Cheer Up” as a song is a very lighthearted song with a great hook. While it’s electronic predominantly, there is some instrumental elements and a beat that sounds almost like it belongs in a rock song not a pop song. It doesn’t have the best line distribution of K-Pop songs but generally speaking the verses give each member a moment to shine. The hook is balanced with English and Korean, though the English parts are accented and arguably mispronounced. However I think this adds to the charm so I have no complaints.

The concept of the video is introduced in the very first moment. We see a man with a camera instead of a head, with a colored magnifying/tinting lens in his hand, looking at all the girls as they eat in the kitchen. He finally sets his sights on Nayeon, puts magnifier in front of the camera lens.

Suddenly, the entire video changes. Nayeon is sitting on the floor, as she was previously, but she has a 90s-early 2000s era phone instead of a smartphone. The color grading is completely different, making it much darker, and we can see from the light from the windows that it’s supposed to be night. The room is much cleaner. She and her friends seem scared. It’s clear that the lens changed not just Nayeon, but the genre Nayeon appeared in.

In short, the video is about portraying each girl in a way that matches their personality by surrounding them with a genre of film or TV that clearly illustrates certain traits. However, there are a number of ways to interpret this idea. You could argue that each genre is supposed to represent each member in the real life – I don’t necessarily agree with this because certain members have either ultra-specific or ultra-broad genres applied to them, and it’s also hard to pick a genre that specifically encapsulates a person. There may be another interpretation though. The website kpopmap.com drew an explicit comparison between each member and a specific movie. Therefore it wouldn’t be so much about representing each member as it would be representing these particular films. While I love this idea, I don’t think that it’s as clear cut as that. But the beauty of art is that it can be interpreted any number of ways. I could very well be wrong, maybe they were meant to indicate specific movies, but I don’t necessarily have the same frame of reference so I was not able to read all of the potential indicators.

Before getting into my interpretation, let’s look at what we have:

Nayeon has a dark, saturated video that looks emblematic of most horror films, particularly the 2000s style with films like “Paranormal Activity”. She is holding a phone though, and this is where I agree with Kpopmap: I do think the phone is a specific reference to Scream. Scream – which came out in 1996, features an iconic scene where Drew Barrymore is being harassed on the phone by who we later find out is a serial killer. But in short, I think this is meant to show Nayeon in a general horrifying situation (obviously made Safe For Work), which in turn establishes her character as timid, fearful, or perhaps more accurately, cautious.

Mina is dressed in a schoolgirl uniform, a style emblematic of teen slice of life or romance in pop culture. Her shots are colored very softly, with light pinks and yellows and whites dominating the shots. She spends most of the video holding a card, waiting under cherry blossoms, while her friends encourage her to do something (presumably go and meet this boy, or maybe even the viewer, and confess love). This establishes Mina’s character as someone romantic and gentle.

Sana’s section is overly colorful, in all the craziest ways. Everything is saturated pink and yellow, the set pieces are patterned, and all of the girls wear colorful outfits and hold wands or other fun objects. Little animations are scattered throughout the video, mostly of objects that shouldn’t have faces with cute eyes on them – mainly musical notes. It’s very Banjo-Kazooie in that respect. As mentioned in my “Like OOH-AHH” article, Sana’s member profile establishes her as a very optimistic person – I think the magical girl style is meant to give us that personality trait.

Tzuyu, the beloved maknae, is in a sepia-toned section, with her dress being laced up by the other girls. She has an old fashioned bed with a canopy in the room, along with a vanity and paintings. Eventually she runs outside, carrying her skirt with her, and the outside is a beautiful mansion complete with a fountain. This is meant to establish Tzuyu’s character as sophisticated and formal.

Momo’s parts of the video show her in a subway, wearing all black with a green jacket and holding guns. She has Jihyo and Jeongyeon on either side of her, also holding guns, being her wingwomen. She’s in what appears to be a dilapidated New York subway (note the exit sign has the 1, 2, 3, 7, A, C, E, and S trains, all of which are metro stops – I have yet to find the station which allows you to transfer to all of them though.) I think this is meant to make Momo seem like a badass, sexy cop-type girl or secret agent. This would in turn establish a type of maturity.

Jeongyeon’s segments remind me of art films in general – you know, the kind that tend to get the Oscars. She has an apartment with tons of furniture, dangling curtains, plants, fans, art…all the things to establish a mysteriously enticing character in a film. She herself is wearing a silk shirt with pink accents and a dark patterned slip – she’s meant to be sexy in a more adult way, as opposed to Momo’s action type sexy. She also has a promise ring, which establishes her as someone’s significant other – probably yours. But it could also be she’s just wearing jewelry for the sake of wearing it. Either way, she has soft colors as well, but darker ones, making her seem like a deeper, more spiritual person.

Jihyo gets the chorus parts – she’s dancing the choreography in sporty uniforms with all of the others, and the brightness of the video makes it look like it belongs in some teen movie like High School Musical (though probably better.) There isn’t much to say here, but it does establish Jihyo as a dancer, and while her main function in the band is leader, this will come into play later.

Chaeyoung, one of the band’s two rappers, gets to be a cowgirl, but a slightly more modern one. She gets a car, she gets a gun, she gets a wanted poster, she gets a super-gold color scheme, hyper-saturated colors, and film noise put over her screen. She gets the quintessentially American setup, which is in complete contrast to the other rapper in this band.

Dahyun, the last rapper, gets the traditional Korean hanbok, fan, and palace. All of the camerawork in her scenes makes it look like she was shot for a drama. Her color scheme is mostly greens, reds, and whites, with some elements of gold, but everything is undersaturated so it doesn’t overpower anything. I think since she and Chaeyoung are the two rappers in the band, they are meant to mirror each other by being representative of two cultures.

My personal view of the video is that it is meant to use cultural iconography – some specific to a work of pop culture, some not – to show us specific personality types in their extremes as the basis of making a group. Idol groups are often constructed under the false pretenses of “you need X member to fit X personality type” in order to create something relatable. While I don’t want to be the kind of person who thinks every music video is somehow about the idol industry (just as I don’t think every movie is about capitalism) the argument can be made that art only exist because of the climate in which it’s created, and in many ways reflects that specific climate. I think that Twice’s “Cheer Up” reflects idol culture by dissecting what it means to have “the funny girl” in a group with “the sexy girl” or “the grown up girl” or “the childish girl”.

Twice is an interesting group in this respect for a number of reasons. They were made through television, so it doesn’t much matter which member fit which specific responsibility so long as they were all talented and had good chemistry. Continuing, they all come from different places: Momo is from Kyoto, Japan; Sana is from Osaka, Japan; Mina is from San Antonio, Texas and is of Japanese heritage; and Tzuyu is Taiwanese. There isn’t really much of an opening to tokenize any one member as “that foreign girl” in an industry where that happens far too often. And lastly, they all have different personalities and JYP Entertainment has always been able to bring out the best of individual personalities in its wide variety of idols without making it feel inorganic.

The video ends back in the original kitchen, except rather than having the members back to the way they were, they’re all wearing the outfits from the different genres. Tzuyu is standing as if waiting for someone asking her to dance, Mina is being shy and clutching her handbag, Nayeon is still on the floor panicking over the phone, Momo and Sana are in a gun versus magic shootout, Dahyun is fanning herself, Chaeyoung is spinning her gun and blowing it off like she’s shooting with it, and Jeongyeon is dancing around with a cup of what’s likely alcohol. But the most interesting subject for me is Jihyo, who we established earlier, functions as the dancer in this metaphor, is dancing still. In fact, she’s doing the exact same choreography, on a loop, seemingly not getting tired. This is one of the main reasons I think that the video comments on and subverts the idol industry.

The camera man scratches his head in confusion before putting one of the lenses back in front of him. He doesn’t quite know what to do with all these girls and their varied personalities. I think ultimately though, that’s okay. There’s a reason I had to stop picking biases of the groups I liked – every member has something unique about them to love. I think that the video for Cheer Up is emblematic of that – that it’s okay to be different, to not quite match up with everyone else, because when you’re in a group of your friends, it doesn’t much matter what sets you apart. All that matters is what brought you together initially.

Twice’s “Like OOH-AHH” – Cinnamon Bubblegum Part 1

When a group becomes particularly popular in K-Pop, it’s for one of three reasons. One is that they take another group’s concept and do it (arguably) better – many boy groups tend to be offshoots of each other for this reason. The second reason is that they’re marketed really well to specific demographics. BTS’s popularity in particular largely lends itself to the brilliant marketing by Bighit Entertainment and the American label handling their US distribution, Columbia Records. But then of course there’s the third option: that the band is doing something unique, that hasn’t been done before.

Now that we have a couple of generations of K-Pop stars to look up to, not to mention a massive amount of younger groups, it’s a lot harder to find that one, unique idol that speaks to you personally. A lot of it boils down to personal preference – how you relate to the singer and the art matters just as much as what the company is trying to market. For me personally, I try to find artists that have something to say. Usually this translates either into the artist is in control of their writing or they have a spin on something we already are accustomed to. I tend to quantify that as combining different “concepts”, changing “concepts” frequently, or using their platform as a way to subvert expectations in some way. I don’t like it when groups get too comfortable in something safe – when I see a group do something challenging, that’s when I get interested.

I was regrettably a bit late to the Twice train, but I must say I’m on board now. It’s honestly hard for me to quantify what makes them unique because, like Super Junior upon their 2005 debut, they’re a bit of a perfect storm. A series of seemingly incidental things that seem to line up perfectly. Twice was formed through a TV show called Sixteen, similar to I.O.I, Wanna One, and VIXX. The nice thing about TV shows is that, while edited, they do expose an organic side to a person, particularly young artists. Often, this organic nature is revealed when the person is under pressure, for example some sort of singing challenge or test, or when people are interacting with each other in a somewhat private situation. Therefore, fans got to see the group form in real time based on relationships formed between members. This is easily one of the better ways to form a group.

Twice’s popularity has been rapidly increasing. Their most recent videos, “Fancy” and “Breakthrough”, have been doing incredibly well – “Fancy”, which came out 2 months ago as of this article’s posting, now has 143 million views, while “Breakthrough”, which came out on their Japanese channel three weeks ago, has 25 million. Their older videos, “Like OOH-AHH”, “Cheer Up”, and “Signal” all have 309 million, 342 million, and 180 million views, respectively. They’ve maintained a TV presence, they’ve been on tour in the US and abroad, they’ve done multiple commercials and had many endorsements: they are the biggest asset to JYP Entertainment overall.

If you ask me, the reason behind this success lies in Twice’s music and approach to videos and concepts. Their musical style evolves not in broad strokes, but smaller, more subtle ways. They generally maintain a bubblegum pop style, but even that is a bit unfair to the band. I’d say they have a cinnamon bubblegum pop style – that is to say, their music has a bit more kick to it. The underlying beats actually sound more like songs that would be in a boy group’s musical repertoire while the overall melody is an uplifting, sweet style quintessential to most K-Pop girl groups. It’s an interesting mix that isn’t common in K-Pop anymore – generally you either go hard and fast, or you go soft and sparkly. But why not have sparkles moving at the speed of light? That’s effectively what Twice is.

Visually their videos emulate this complicated nature in a lot of interesting ways. This article will be part of a series on Twice’s videos – specifically “Like OOH-AHH”, “Cheer Up”, and “Likey”. “Like OOH-AHH” because it’s the first music video, “Cheer Up” because it’s a perfect example of what I want to share, and “Likey” because…well I really like “Likey”. Don’t judge.

“Like OOH-AHH” has a number of different styles going on. The verses generally are fast paced pop bits mixed with slower, higher, melodic elements. Korean words are mixed with English throughout, in fact less so in the chorus than other parts of the song. The bridge is comprised of one incredibly soft and slow singing bit to recalibrate and then an incredibly fast and vibrant dance break. In layman’s terms, this song is an absolute bop.

Ironically, Twice’s “Like OOH-AHH” has a video based entirely around a duality. The video takes place in a zombie apocalypse while all of the girls are wearing girly, clean, adorably fashionable outfits and not showing any fear or sense of self preservation. Zombies have been done before in K-Pop. T-ARA’s “Lovey Dovey” featured a zombie apocalypse breaking down in a dance club with a number of references to Michael Jackson’s “Thriller”; Cross Gene made an entire zombie movie called ZEDD to promote their song “Billion Dolla”. But Twice taking two entirely opposite concepts made for something surprisingly fun. Whatever your expectations are going into the MV, you have none by the end. That’s what makes it so entertaining.

Looking at the intro sequence in particular, it’s clear we’re not dealing with something normal. We see a number of zombies walking around an abandoned helicopter and what appears to be an abandoned hospital. But the colors are saturated – particularly gold and rose colors, as opposed to blue like in most zombie films. Twice’s logo is in pink. The song itself is starting happy. We know we’re not in for anything normal.

Suddenly Nayeon pops out of the bed with perfect makeup in an adorable white shirt and yellow, red, and black plaid skirt, fishnet pantyhose and wedge heels and even a choker.

So already the tone of the video is set and it’s basically about as “normal” as a 40 minute movie to promote one song. But in many ways that’s a good thing. Twice doing something so different right out of the gate set the stage for what the band would be like in the future. This theme of changing expectations is rampant throughout the first half of the video – Jihyo walking past zombies on red treadmills, Tzuyu reaching for the screen while the zombies reach ahead, cutesy dancing in a building that’s actually crumbling around them, all of which makes the girls in particular seem like they radiate all that is well in the world.

Weirdly enough, the song is about something directly opposite that. Rather than the lyrics being about a girl who is a shining beacon around people who don’t care, the girl is the one who doesn’t care, and the people around her are trying to get her to feel something. It’s about a girl who wants to fall in love but just can’t, so she needs someone to prove to her that they’re worthy so that she can open up to them. So to see a video that deliberately turns this concept on its head makes a very interesting video.

Costume-wise, this bizarre rift becomes obvious with the way the girls are dressed versus how the zombies are. All of the zombies are wearing tattered clothes, more in dark tones, whereas all of the girls wear bright, clean clothes that has no rips, whether for style or for aesthetic. The girls’ outfits are mostly reds, pinks, blacks, and whites, in a variety of styles to bring out the character/personality of each member. The leader, Jihyo, wears athletic wear while Tzuyu, the youngest, wears a schoolgirl uniform. Sana dresses like a cheerleader while Momo dresses in tighter, more mature clothes. Each member has a particular way of dressing to make sure you can immediately know them.

There are also moments throughout the video that allow you to immediately remember the members. We see Mina and Momo doing stretches like trained ballet dancers while Sana struggles to get her foot up but tries to impress whoever the viewer is. This scene on its own establishes Sana as a funny optimistic person – aligned with her reputation in the K-Pop community and online profiles — and Mina and Momo as the trained dancers they are (Mina trained as a ballerina for 11 years and Momo was brought back after elimination during Sixteen because of her superior dancing ability.) That one moment in the video lets us into what kind of people we’re dealing with, both on screen and in real life.

As the video progresses, the girls dance in front of zombies in a small cement lot and inside a school bus while the zombies slowly descend upon them. This eventually turns into dancing with the zombies, who then dance with them – at first in a spastic way, but then in a more fluid way. The girls don’t care at all about the zombies being undead and have fun with each other, ultimately this leads to the zombies becoming human, as we see in the tail end of the video.

“Like OOH-AHH” is a surprisingly exciting video, with a lot of twists right from the first few seconds. Twice ultimately tapped into something that K-Pop has lacked in many respects – combining concepts and subversion of the typical tropes associated with idols. While they’re still very much a popular group, with accolades and endorsements to boot, they have an angle that’s been missing from K-Pop for a while. They’re aware that they’re popular but they also have a level of risk-taking that very few groups have had in the past fifteen years. I think what we need to keep looking for in the future with Twice is if this is maintained – but as we’ll see with “Cheer Up” next time, cinnamon bubblegum pop is definitely very much a successful endeavor.