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K-Pop is Art – let’s take it seriously. What drives K-Pop videos?

on May 30, 2020June 20, 2023 By francesca_ohop 2 Comments

When I was fourteen, K-Pop was starting to pop up in western reaction videos. Random YouTubers would either post on their own channels or congregate with bigger names like the Fine Bros., where they would react to videos such as “Fantastic Baby” and “I Got a Boy”. One of the things I noticed repeatedly through these reactions is how much the reactors would poke fun at K-Pop videos. People would look at the brightly colored hair and hear the English choruses mixed in with the Korean and laugh because the phrase “Fantastic Baby” seemed like a stupid non-sequitur compared to everything else going on. There was no attempt to engage with what drives K-Pop videos.

Obviously, being a fourteen year old, I thought the videos were hilarious as well. Nevertheless, when I finally took my deep dive into K-Pop during high school, I began to actually look at the videos more closely. I noticed the burning cars in “Fantastic Baby” and remembered that one of the members, Daesung, had been in a car accident where someone had died, and had taken a break from singing for almost a year out of guilt. He was chained to a wall, like a prisoner. That got me wondering what was going on in the video as a whole, and I started looking into it more closely. I found very few analyses that covered it in any detail, and the lack of information actually became one of the reasons I started this blog.

4Minute’s “Whatcha Doin’ Today”

Fast forward about seven years later. I’m complying with the stay-at-home order and working on some personal projects. I tend to listen to music while I work because it keeps my brain from wandering too far. In this case, I was listening to a lot of 4minute, and I stumbled across their song “Whatcha Doin’ Today” and started listening to it.

I didn’t know what on earth was going on.

Sohyun was cleaning a carpet, Gayoon was playing with the Disney Channel wand, Jihyun made men make out with magic candy and has their heads inflate like balloons, Jiyoon was sitting on a toilet with her pants around her ankles, and HyunA was…being HyunA I guess. (Ironically she may be the least weird in the whole video.) Everyone’s wearing shiny dresses and bows, up to childish antics or over-sexualized antics, and partying like it’s the end of the world. And there’s no clear story to any of these scenes, so it’s really unclear what’s going on at any point. For all we know this is a day in the life of 4minute. Honestly, I doubt any of us would be surprised.

Screenshots from 4minute’s “Whatcha Doin Today”

I wasn’t going to write the video off, though. It was weird, but K-Pop usually uses weirdness as a thematic device to communicate something. Even the most bizarre images are done with very specific intent.

What’s 4 minute doing today?

After way too many viewings, I can infer that “Whatcha Doin’ Today” is a satire of assumed masculinity and femininity. It’s not necessarily making a statement on whether or not those traits are bad or good. Rather, it’s exaggerating those stereotypes, both among the female characters (the members and their backup dancers) and the male characters (also backup dancers.)

The various members of 4minute are not dressed conservatively, but their outfits are comparatively everyday. They also act as the dominant characters, picking on men and being attended to by women. The backup dancers, regardless of gender, are objects of attraction, dressed homogeneously and being teased by them. In short, the video is satire about the ways we objectify both sexes.

As for the various weird images, like school hallways with lockers and bathrooms and parties, these are actually very literal interpretations of the lyrics. Gayoon asks for an Americano and some guy comes out from under a table to present her with one. Sohyun talks about being at school and doing housecleaning, with those lines directly corresponding to her locations. The bathroom isn’t explicitly mentioned but Jiyoon’s corresponding rap verse correlates with the choreography: when she says that people watch boring shows on TV and laugh, all the backup dancers turn towards her. The images of people partying usually correspond with someone announcing a party or saying “have fun!”

However, because of the language barrier between Korea and the west, a lot of that is lost when people aren’t motivated to turn on subtitles. What is directly connected to the song seems irrelevant because people can’t actually tell what is or isn’t connected.

What qualifies as “Weird”?

This train of thought got me thinking more broadly about what we in America qualify as weird when it comes to K-Pop, and why we’re so ready to write K-Pop off as bizarre without trying to understand it. And why the answer seems to be obvious – culture barriers between the east and west – I’m more interested in understanding the specifics of what we classify as weird.

My focus with this blog is filmmaking, so what are the filmmaking techniques specific to K-Pop that people in America actively avoid understanding?

Lighthearted kPop videos

The big feature of K-Pop is that it’s very rare that a K-Pop music video gives you all the information at face value. Even if you have the lyrics to go off of, usually the videos get meta with their symbolism. Often production design is what is a conduit to symbolism. Details about the world communicate things to the audience. Even narrative-based videos will often have some sort of a reversal at the end that changes how you view the whole MV.

For the sake of this analysis, we’re not going to talk about videos that are intentionally dark or serious. We’re going to keep it on the happier end of the spectrum, because lighthearted music videos tend to have the most “weirdness” potential. Furthermore, serious videos tend to be more overt about when they’re making a statement (regardless of what culture or genre the video is from). Consumer-friendly music videos have room to be discreet.

Within K-Pop there are four general categories for videos that sit on the lighthearted end of the spectrum. These are Coolness-Driven, Narrative-Driven, Performance-Driven, and Statement-Driven. These categories are not mutually exclusive, as something narrative-driven can also put a strong emphasis on making a point, coolness-driven videos can have a strong emphasis on the dance. With that in mind, let’s get into the various categories:

Coolness-Driven K-Pop Videos

Screenshot from Orange Caramel’s “My Copycat”

The number one category that drives western scrutiny of how “weird” K-Pop can be is the Coolness-Driven (CD) category. CD videos basically center around how cool the artists in question are. G-Dragon’s videos circa 2012, “Crayon” especially, are usually in this category. It’s largely about spectacle, but generally there to drive the point that this singer is just so cool.

G-Dragon’s “Crayon”

Looking back at “Crayon”, G-Dragon is wearing a hat that says GIYONGCHY. GIYONGCHY is a pun on his given name (Kwon Jiyong) his stage name (G-Dragon) and the fashion brand Givenchy. That is some SERIOUS pun game with the only purpose of making G-Dragon seem like the coolest person around. Not only can he afford Givenchy, he’s so rich he can probably own his own fashion house. This of course assumes that you associate wealth with coolness. The two are not mutually inclusive, in my opinion, but it works in “Crayon.”

What drives the CD category is a lot of aesthetic shots that are seemingly unrelated to anything happening in the story, assuming there even is a story. In girl group videos, this is usually in the form of sexy, expensive outfits. In men, it’s…well, it’s about the same. But CD videos heavily emphasize the members, so that you can both see yourselves in them and and see them as especially cool. The dance, which is always a primary feature of K-Pop as a genre, is more secondary in this category. It’s more about holding up the singers as a desirable ideal, wherein the dance functions primarily to achieve that.

Scrutinizing “Coolness”

Western audiences tend to conflate this attempt at establishing coolness as showy or tactless. In some cases they’re right. The flashy visuals can be dialed up to an extreme that doesn’t sit well. But that’s not K-Pop’s fault, that’s the artist’s fault. G-Dragon went too far with “MichiGo” (don’t look it up, trust me) being extremely flashy and provocative to the point of being creepy. But that’s not a reason to write off K-Pop as a whole. It’s an extreme example. There are plenty of instances where western media artists do the same thing.

So why is K-Pop exposed to more scrutiny than other genres?

Examples of CD videos include: AOA’s “Miniskirt”, NU’EST’s “Action”, Blackpink’s “Boombayah”, miss A’s “Hush”

Narrative-Driven K-Pop Videos

Screenshot from Girls’ Generation’s “I Got A Boy”

Narrative-Driven (ND) videos are videos where a story features centrally. The story acts as a vehicle for us to get to know the members of a band. The story can be extremely simple, like a bunch of nerdy girls learning how to be sexy to win a contest (T-ARA’s “So Crazy”) or falling in love with a girl but being so shy that you panic every time she approaches you. (Seventeen’s “Nice”) Sometimes the story is vague, but the setting is prominent. Therefore, you get a sense of a story, even with a few moments of action. (TWICE’s “Like OOH-AHH”, EXID’s “L.I.E”) But even when the story is simple or implicit, the video is incomplete without it.

C-Clown’s “Far Away…Young Love”

On the other hand, there are videos where the story is a major part of the experience. The best example I can think of is C-Clown’s “Far Away… Young Love”. The video is at first glance very serious, but quickly becomes anything but, which is why I count it as a lighthearted example. There are two versions of the video, one with the other members of C-Clown and one with just Kangjun. The solo version, however, is the one we’re talking about. I honestly don’t want to spoil it for people, so please watch it. I beg of you. (Also, it has the same baseline as the Gerudo overworld theme from Legend of Zelda: Ocarina of Time. Seriously.)

The point is, everything in the video is played up for comedy. However because we spend so much time with Kangjun and get to know his character in this video, we get the sense that we know him. (Even though we don’t really. Please beware the dangers of parasocial relationships.) ND K-Pop videos are enable us to have a very direct relationship with the singers in them. We see how the members react to the various changes in their environment, what relationships form, and most importantly, what actions they take, if any, to change their situation.

Cinematic Universes

Sometimes this actually trickles into expanded universe territory, as narratives will form across videos and you learn about the members as if they were characters in a TV show. BTS is the example everyone thinks of, and they did establish the connected universe as a viable option for K-Pop. But I want to bring up VIXX’s “Conception” series, which had an implicit narrative explored through different aesthetics. LOONA, which has the LOONAVERSE, is also worth mentioning. I honestly don’t know much about the LOONAVERSE, but the wiki has a very good breakdown.

Is K-Pop really that confusing?

The story delivery is what confuses people in America…for some reason. Some people may say this is because a K-Pop draws on Korean cultural norms that are “unknown” to western audiences. However, I honestly can’t think of too many examples of that being the case. Maybe some references are unique to K-Pop, but overarching storytelling techniques should stand on their own.

It may come down to a difference in storytelling technique. Again, K-Pop largely relies on “meta” details to communicate something to the audience. But I also don’t think that’s sufficient. I have watched many movies where nothing happened, and my colleagues would zero in on a detail that was more vague and “meta” than anything in K-Pop. I don’t think meta narratives are the problem.

There are also issues that plague music videos in general. People mistaken melodrama for a lack of quality, or see an implied story as incomplete rather than implied. It’s worth noting, though, that many western artists make videos that are over-the-top, melodramatic, and lack background detail, but get millions if not billions of views.

Food for thought.

Examples of ND videos include: EXID’s “I Love You”, MAMAMOO’s “gogobebe”, SHINee’s “Married to the Music”, Super Junior’s “Black Suit”

Performance-Driven K-Pop Videos

Performance-Driven (PD) K-Pop is when the dance is more at the forefront than the members themselves. This isn’t as big a thing now, but it was really big in the early 2010s. SM Entertainment nailed these videos with bands like f(x) and EXO, with “Electric Shock” and “Overdose” respectively. miss A and T-ARA, while not from SM Entertainment, also nailed dances with such titles as miss A’s “Bad Girl Good Girl” and T-ARA’s “Sexy Love”. It has made a bit of a resurgence with bands like Momoland and Stray Kids, where the dance is the most primary part of their videos in many cases.

This can actually be a very positive thing for a band, because PD videos focus almost entirely on the members’ talents. It also makes departures from this format that much more noteworthy, such as f(x)’s “Red Light” and “4 Walls”. Since most K-Pop bands put a strong emphasis on dance, so picking it up feels second nature. That said, I wouldn’t say dance is universal to every K-Pop group. BIGBANG’s videos generally lack choreography, focusing almost entirely on the vocal performances. (Arguably, these could indeed count as PD videos because the vocal performances feature so prominently.) That said, I’d argue that this is the most uniquely K-Pop category, as dance and other modes of onstage performance are so important to the genre as a whole.

Performance or “Weirdness”?

The “weirdness” factor comes in when you consider that western videos don’t really emphasize performance in the same way. Whereas most K-Pop idols are strong all-around talents, western artists tend to focus on one category or another. Just because you’re a specialized singer does not mean you have to be a specialized dancer, and vice versa. It’s also my impression that westerners think idols who don’t perform on instruments are somehow not artists, just performers…as if not playing a guitar or the drums devalues the agonizing amount of time and training required to get the dance right. Art comes in many forms, all of which deserve recognition.

Examples of PD videos include: Red Velvet’s “Red Flavor”, GFRIEND’s “Glass Bead”, Pentagon’s “Shine”, 2NE1’s “Fire”

Statement-Driven K-Pop Videos

This last category is the hardest to pin down, but it’s the most effective. Sometimes, K-Pop videos try to make statements about other forms of media. A lot of these tend to be serious, but, as stated earlier, we’re explicitly talking about lighthearted videos that align more closely with “Fantastic Baby” and “Whatcha Doin’ Today”.

The driving aspect of Statement-Driven (SD) K-Pop videos is an underlying theme that transcends the video. Often, this is communicated through the various filmmaking choices. This is intentionally vague on my part, precisely because there are so many ways this can be implemented. The thing that separates this from other categories, despite the overlap, is that the other categories can exist without an SD component. SD, meanwhile, has to rely heavily on the other categories in order to subvert them. You can’t get on a soap box and scream your thoughts at people unless you’re in Washington Square Park. In spite of potential coolness-factor, narrative, or performance, the statement aspect will supersede the other categories.

EXID’s “Ah Yeah”

Let’s look at EXID’s “Ah Yeah”. There is a narrative aspect and a performance aspect, in that there is a pretty clear concept and implicit story, along with dance breaks and recognizable dance moves. But rather than being connected by a setting or an explicit group dynamic, they’re connected by the central theme. The theme in this case is sexualization and censorship. You think the girls were censored for lewd content, as implied. However, it turns out they’re doing fairly innocent things. Even so, through most of the video, the girls’ hips are censored when they’re dancing. The only guy in the video is plagued by Hani, who’s playfully seductive, and LE, who’s angry and violent. The video is making a statement about the autonomy of women, particularly from a consumerist standpoint.

Orange Caramel’s “Catallena”

Orange Caramel’s “Catallena” has a similar theme. The three members of Orange Caramel play cuts of fish. Specifically, they are fish that were once free in the ocean, then get put in a grocery store, then are repeatedly discounted because no one wants them. They get made into simple nigiri sushi and are neglected. Eventually, some human girls (also played by the members) eat them and have what effectively amounts to a religious experience. This video is completely over the top, with repeated cutaways to mermaids, a mean octopus lady, and CGI tears.

It’s worth noting that KBS thought the “Catallena” music video “disregarded human life”. But…did it? Consider “Catallena” as a metaphor for the commodification of women – of people – in entertainment. Being taken out of their natural habitat, put on display for people to buy into, eventually cheapened and cut down into something easily consumable – it’s pretty clear what the intent is. I’d argue that it’s notably effective because the images sit with you for a long time. When you sit for a while and consider what it might mean, it clicks internally.

SHINee’s “View”

Let’s look at an example of a male group, specifically SHINee. Their music video “View” takes at least two viewings to really understand because, like most K-Pop, it really hides it’s story in the details. Most of the video surrounds the members hanging out with a group of girls who seduce them in some cases and just generally play around with them in all cases. They sneak into people’s pools, rob a bodega (I guess?) and go clubbing. However, if you watch the video closely at the beginning, there’s one detail that flies by.

The girls kidnapped them.

With that in mind the video takes on a very weird message. It’s clear that the members are more or less okay with their kidnapping, which is really weird. (DON’T KIDNAP YOUR IDOLS. PLEASE.) They never make any attempt to escape. In fact, they avoid being recognized. It’s fairly clear from the opening scene that they’re idols in this universe as well. There are a lot of weird details. Pictures of the members on the walls of an abandoned building. Various moments where people try to record them on their phones. Members sprinting past cars.

So what gives?

Well it’s simple.

The members don’t want to be found.

The Horrifying Realization of “View”

The girls function symbolically in this story, hence why we barely see their faces. They represent a reality the idols are no longer a part of, and the desire the members have to go back to that reality. They’re up to fun shenanigans and avoiding responsibility. It shows what a world devoid of idol pressure would be like for them. It shows exactly how liberating that would be. Since the death of Jonghyun came two and a half years later, posthumous context makes this reading that much more heartbreaking.

And yet, in this video, the song is lighthearted. The activities are fun. The members are happy. The cuts are so quick, you can easily miss things if you just turn your head to ask your mom for a sandwich. But the video and song are lighthearted and serene, and more than anything, it’s memorable. Even if you don’t get the story, it will sit with you just because you remember it well.

Symbolism Summarized

The reason people write off these kinds of K-Pop videos so frequently is because symbols can fly way over your head if you’re not looking actively for them. And that’s not a bad thing. If you keep going back to a video, you have a better chance of finding the subtleties on your own. Yet many western audiences laugh or “aww” at the videos, because they don’t want to find subtleties. It doesn’t matter if “Ah Yeah” is about censorship, “Catallena” is about commodification, and “View” is about escapism.

Some people just don’t care.

Examples of SD videos include: BTS’s “Dope”, ITZY’s “ICY”, Stray Kids’ “MIROH”, MAMAMOO’s “Hip”

Final Thoughts

In film school, a teacher told us to watch a video for the first time to enjoy it but the second time to understand it and analyze it. There’s nothing wrong with watching a K-Pop video purely for the enjoyment of it. But enjoying something consumer-friendly doesn’t make it bad. Marvel movies are mainstream but those can be amazing. TV shows that are high in melodrama are beloved by many. We watch America’s Got Talent and revel in seeing talented singers and dancers, so why is it bad when someone listens to a band where all members are more than competent at both?

K-Pop is an art form. It’s a medium. It provides unique challenges but unique opportunities. But it’s not just consumer-friendly, it’s consumer-challenging. The best videos are the ones where they sit with you. Maybe it’s because they’re flashy like “Catallena” or you want to learn the dance to “Shine” by Pentagon or maybe you just think G-Dragon looks really good in hats. But the more they sit with you, the more they challenge you to think about them. However “weird” they may be, don’t write them off because they were funny that one time you watched at a friend’s house.

Music videos are art.

K-Pop is art.

And art is beautiful.

K-Pop and Sci-Fi – A Complete Deconstruction

on February 5, 2020June 20, 2023 By francesca_ohop

TRIGGER WARNING: THIS ARTICLE DISCUSSES THEMES OF DEPRESSION AND SUICIDE.

Science fiction and K-Pop have a long and storied history. From the likes of Lee Jung Hyun’s “Wa” to the stylings of bands like BIGBANG in the early 2010s, science fiction has been both a stylistic and a symbolic element in many music videos. This stems from a number of cultural and social contexts that, while prevalent in other countries, are particularly prominent in South Korea. But, what’s fascinating about K-Pop is how varied the aesthetics of the sci-fi are, while still retaining many of the same themes.

For cultural context, it’s pretty easy to see the correlation between dystopian sci-fi and South Korea’s relationship with it’s northern neighbor. Dystopian themes in fiction often are reactionary towards events that are occurring in a certain time period. And South Korea’s been in a dire political situation for over 60 years. Even before that, Korea hasn’t known peace, having to deal with Japanese imperialism long before the conflict with the North. It’s no wonder that there’s always been a large amount of K-Pop videos that deal with dystopia – while I don’t read everything as explicit political commentary about the relationship between the North and South, I do think that it’s stemming from a very real place in the cultural psyche.

Now is when I state the obligatory: this is not a political essay. I have no intent of telling you what you should and shouldn’t believe. Capitalism versus socialism versus libertarianism, that’s not the issue I am putting at stake here. What I am trying to say is that there are certain aspects of the world that contribute to why K-Pop is the way it is, and what its music videos communicate in context. I know many film critics like to bring anything and everything back to politics, but as an artist that has never been my angle. I do think, however, science fiction has inherently political connotations, and therefore I desire to put it in context.

However, there are more layers to K-Pop’s use of sci fi. One is the cultural context of suicide and depression in the country – Korea has the 10th highest overall suicide rate in the world, according to the World Health Organization. Depression is not well treated, and age discrimination (as well as socio-economic discrimination) largely contribute to this.

As a result, you get visual representations of this stress in media. In K-Pop, what we see are normal people placed into highly emotional and stressful situations. Often times, they succumb to whatever situation they’re in. Science fiction, much like horror, takes that to a natural extreme, wherein the circumstance often leads to demise of some sort.

Lastly, there is a particular irony that arises from science fiction used in an idol setting. I have found in my six years of listening to K-Pop that the genre is incredibly self-aware, in spite of its treatment towards idols. The institution knows that it puts these people – often young kids, through horrible processes in order to create an easily accessible product. However, it does so by intimately incorporating us, the fans, into their lives – something which other sects of the music industry haven’t figured out yet. While this does give idols a connection with their fans, which I view as inherently positive, it does put the idols in a perilous position of feeling like their own actions aren’t really their own.

Art imitates life at the best of times. K-Pop, especially in the last ten years, has given us a lens into the lives of idols, both in a positive and negative way. Sci-fi in K-Pop largely orients us in the negative aspects of their lives, but at its best, it orients us in both, and shows us the discrepancy between the two. We get both the elation of glamour and the fear of failure, all in one. When most of the world separates the two, showing elegance as a byproduct of capitalist oppression, K-Pop uses it to communicate something else – the issue of fame.

While K-Pop’s use of sci-fi tends to blend these elements in certain ways, it’s not necessary for videos to use all three at any given time. Let’s look at an example: Brown Eyed Girls’ “Sixth Sense”. This is one of my favorite K-Pop videos, in part because of nostalgia. This was one of the first K-Pop videos I ever saw, when I was fifteen. Brown Eyed Girls was one of the first groups I ever “stanned”. While I do not consider myself a true stan of any group anymore, I have a special place in my heart for Brown Eyed Girls. If I ever met Ga-In in person, I would probably die on the spot from a heart attack, my life’s purpose complete.

Anywho, “Sixth Sense” combines the elements of politics and the idol industry without including the themes of depression and anxiety, at least not overtly. The video mainly revolves around a protest, where an authoritarian regime is gearing up to attack unarmed protesters. These unarmed protesters, in true K-Pop fashion, protest through dance. Peppered through the video are vignettes with each of the four members. Ga-In is sitting in a chair, wearing a military jacket and having her wrists bound. Narsha is in a pen of some sort, surrounded by cameras and lights, walking around on all fours. Jea Kim is lying in a pool, being rained on, also with tied wrists. And Miryo is chained in front of some microphones.

Immediately we get a sense of some sort of mythos that we don’t know the details of. Judging from the visual context, all four of them are prisoners of this regime. Judging from the fact that the military force is entirely male, the overarching theme is exploitation of women. However, the mass synchronicity of this military is very visually reminiscent of videos of North Korean soldiers. The clothing is also fairly contemporary; the only thing that seems particularly futuristic is Miryo’s red coat and thats only because it’s leather. Narsha’s character is particularly interesting because she’s hyper-sexualized, yet visibly torn between enjoying the attention that results from that and joining the protest.

There’s also Miryo’s role as being the spokesperson and rapper. Rap is often where the anger and resentment in a song comes out, but also is one of the most easily accessible modes of musical storytelling. As the rap speeds up, so too does her discontent increase, until she rips out of her chains. I compare this imagery to idol culture because of the shackles. She’s forced to speak for this regime, not the revolution – that’s for the dance part. She’s speaking for the people who oppress her. You can draw a parallel between her and an idol put onstage by a record company that doesn’t care about them. (I am not making any accusations towards any company in particular, I am dressing a systemic issue.)

“Sixth Sense” is an excellent video for its use of politics and its commentary on idol culture. But let’s go in the opposite direction – something with very few political connotations, but one that covers anxiety, depression, and tragedy.

VIXX’s “Error”, when it came out, got me so hyped I started pacing around the room to calm down. But I couldn’t help it. My teenage heart was freaking out. The visuals were so powerful, the story was so communicative, and the music – my god, the music. VIXX never fails to deliver on the vocals.

The story is Frankenstein meets Romeo and Juliet. Hongbin, the visual of the band – and one of several members who are professional actors – is some sort of robot tech. He has a girlfriend (played by Heo Youngji from girl group Kara) who dies from some untreatable illness. In his grief, he…well, it’s unclear. I think he turned himself into a robot and removed his heart so that he could cope. The bit that’s not clear to me is if he was a robot in the first place, I have always assumed not.

Anyway, after surgically removing his grief, Hongbin decides to rebuild his girlfriend as a robot, since that’s clearly his area of expertise. He creates the body but there’s malfunction, so he fixes her dispassionately. His expressions fascinate me in these scenes because there’s clear internal struggle, but his reactions are incredibly subdued. When he looks at Youngji, he doesn’t look at her with desire or sadness, simply determination and wonder. It isn’t until he gives Youngji her memories back he actually emotes, and even then it’s subdued.

Eventually, some suited authorities find Hongbin and Youngji and see that Youngji was an illegally created robot, so they plan to take her away, presumably to either reprogram or decommission her. Hongbin pushes the suits away and runs to the building chamber, where he and Youngji share a look of resignation. He kisses her on the forehead, and they walk towards the operating table, to which my teenaged brain practically screamed “OH MY GOD THEY’RE GOING TO DIE.”

And they do. The machine above them dismantles them as Hongbin cries silently. Youngji closes her eyes right as the machine goes to deliver the final blow, but Hongbin just sits and watches. All that’s left is a heart, which sputters and dies. I don’t really know whose heart it is, but I don’t think it matters.

Grief plays a huge role in the video, particularly the stage of Bargaining, whereby the person grieving decides “maybe if I do XYZ I’ll be happy and the pain will go away.” I have found, at least in my personal journey with mental illness, that Bargaining has played a huge role, because I and people I know have avoided getting help because they think it’s a sign of weakness. While making a robot of your dead girlfriend and giving it her memories isn’t exactly orthodox, I do think that the sentiment holds. There is no magic to make depression or grief go away, only ways to cope with it.

Obviously, Hongbin’s character does not cope with this loss, and ends up dying with Youngji. But there is a note of happiness in his resignation, because he got to spend a few more minutes with Youngji and come to terms with her death. He had to realize that she was not really alive, and that they both had to stop this charade. But the tragedy is: in accepting Youngji’s death, he dies too. It’s easy to experience a loss and think that the world will end because of this loss. He doesn’t even give himself a chance to start over. That’s heartbreaking.

This story couldn’t really work in fantasy. Yes you could have an Orpheus and Eurydice style resurrection, where one mistake sends the loved one back into the abyss. You could also have something like the Resurrection Stone in Harry Potter, where even though you bring back the dead, they don’t really belong in our world anymore. However, both of these have external consequences, wherein the universe is somehow thrown out of balance for your actions.

The reason “Error” is powerful is because you have a completely internalized struggle externalized through science fiction. Yes, the authorities do get involved. However, the authorities are not the ones who see the emotional core of his actions, nor do they necessarily hold him accountable. They just want the body back. In this way, the authorities are not the governing body of justice, it’s only Hongbin who experiences the consequences of his own actions. He’s the one who gives up his humanity. He’s the one who creates the metal body. And he’s the one who ultimately suffers. The only person thrown out of balance is himself.

Science fiction and horror allow for the externalization of the internal, something most genres don’t get to depict in the same way. Science fiction works best when it’s the creations of humans that turn against them, whether systematic like in “Sixth Sense” or literal like in “Error”. This is humans creating a situation because of some sort of need, that they then must experience the consequences of. Horror too works best when it’s based on internal struggles. Look no further than the works of Junji Ito for that – while the manga artist creates fantastical situations, the more terrifying elements are what occur when humans get involved in such circumstances. It’s the humans that tend to be more terrifying.

I’d like to look at one more example for thematic understanding of sci-fi in K-Pop: BIGBANG’s “Monster”. As I’ve said before, I generally avoid talking about BIGBANG on my blog because of Burning Sun. However, there’s no way I can’t talk about this video in this context.

BIGBANG’s “Monster”, like “Sixth Sense”, doesn’t have an explicit story – it’s mostly just the five members of BIGBANG trying to escape a science facility. They are, evidently, the world’s most glamorous experiments. They are adorned with bizarre costumes that look almost humorous in how extra they are, however when shadows creep into the frame, we see their eyes and faces morph. Sometimes their eyes glow. Sometimes they have cuts across them. Sometimes they have black tattoos. At one point, Daesung’s eyes are glowing gold, but his reflection has the black markings appearing all over. They transform in a number of overt and subtle ways.

What makes the video so poignant, however, is the ending. When G-Dragon finally escapes, there’s nothing outside. Just ash. A city is on the horizon, but with the ash falling like snow, how can we even be sure there are people there? Visually this, to me, is indicative of a sensitivity in South Korea to aerial warfare and its consequences – the idea that everything you know and love can be wiped out in a second.

In terms of where the themes of depression come up, “Monster” is lyrically a song about someone who undergoes a transformation that makes them seemingly unrecognizable to their loved ones. When applied to this setting it means that they have undergone so many experiments that their loved ones don’t see them in the same way. This is hits me hard because mental illness causes such an intense transformation, without the person realizing. During the time when the struggling person can’t put their finger on what’s wrong – that’s when the most damage is done.

Simply replace experiments with training, and you get an extremely dark self portrait. And yes, I say self – G-Dragon was one of the writers of the song. It also explains the elaborate outfits and “hidden self” imagery – we view idols in a public forum and put pressure on them to reach a personality ideal they can never reach.

I go into more detail in my article on Twice’s “Likey”, but my personal belief is that we need to stop treating idols as objects and more as people. “Monster” is a video that visualizes the struggle these idols go through in a very interesting way, by depicting the singers as prisoners. It’s a great storytelling technique, but it could easily fall under the radar under the VFX and fun costumes.

That’s the risk K-Pop idols run when they make a science fiction themed video. It’s easy to get caught up in how glamorous something is and miss the emotion behind it. And the emotion is very, very real. It is possible to watch these videos and enjoy them on that surface level. I certainly do enjoy that. But when you put a video in context, it makes me appreciate it that much more. And that’s what I’m here to do, help you appreciate K-Pop for what it is: a beautiful yet terrifying niche genre of filmmaking.

Dreamcatcher’s “Fly High” – Unsettlingly Mesmerizing

on February 10, 2019April 5, 2019 By francesca_ohop

There’s something oddly fascinating about the concept of schoolgirls. There is an implied innocence to them that isn’t allotted to schoolboys, but at the same time they are consistently sexualized or represented by older women. They exist in the societal limbo between children and adults, taking on one form or the other whenever it’s convenient.

Dreamcatcher’s music video “Fly High” takes advantage of the concept of school girls to tell a dramatic, fantastical story. The song is on their “Prequel” album, so it’s safe to assume that this is part of the story that was established by their previous music videos, “Chase Me” and “Good Night”. The music video is distinctly less horror than the previous ones were, and yet, it is unsettling in a very atmospheric way. There is still fantasy at play and something bizarre and uncanny, that makes you emotionally invested.

The song has a lighter feel than their previous songs, but still fits the rock pop feel that they’ve consistently had going. It sports nice piano at the beginning with a sweet drum beat, with an intense electric guitar and the occasional violin in the background. The vocals are smoother than they were in “Good Night,” probably to fit a more pop feel. Overall the song has a better drive and beat, so let’s see how the video holds up in comparison.

The color scheme is a generally soft palette with bold colors, covering most of the rainbow. It’s like watching a period piece, only colored infinitely better. Every time there is a shot, there are clear focal points, while everything continues to be coherent and have a consistent feel. The colors that stick out most are dark red, dark blue, varying shades of gold and white. There isn’t as much darkness as in other videos – night scenes have much more creative uses of light, and the video as whole does not have as dark of an atmosphere. That said the video as a whole isn’t bright and happy – it goes into a strange direction.

Since the story is so difficult to unpack and scattered in a bunch of smaller pieces, I’m going to address each one separately. We’re going to start with individual members, then break into pairings of members, and end with the scenes that have all of the members.

SuA

She only gets one scene by herself, but appears in scenes with other members. The one scene we see of her, she’s walking backwards through the woods.

Handong

Criminally underused, but still has her brief moment. The only one where she’s alone is her sitting in a bathtub, staring off into space while water drips from her hands.

Siyeon

She spends most of her time walking backwards and forwards through the woods, carrying a bunny toy. Like the other girls, she operates almost as if she’s in a trance. At one point though, we see her carrying something else – a rolled canvas.

Dami

Dami reprises her role as someone interested in the occult. We see her pull a book off the shelf, then read something to herself while on the floor. She’s surrounded by books, candles, and picture frames. There’s also a floating book for some reason – still can’t figure out why. She’s by the door, claiming the space as her own, and what appears to be the same bookshelf she got the book from, judging from the wood. As the camera moves closer while she’s speaking, feathers also scattered on the floor blow around her. Whatever she’s doing is working.

Gahyeon

Gahyeon has one particularly interesting moment. We see her lying on a bed, surrounded by beautiful flowers of varying colors. There is also a single deer antler on the bed with her, by her feet. The deer antler is likely a callback to the deer heads in “Good Night”, but it does emphasize that Gahyeon’s character has something to do with nature. Her hair is even green on the ends. A hand hits the light switch and shuts it off. Feathers start flying about what we later realize is the room Dami is doing the ritual in. Gahyeon opens her eyes, and the door closes.

She thrashes about in the bed, while interspersed are clips of a woman in a white veil, carrying a candlestick, walk through the halls and towards Gahyeon. We don’t get a confirmation as to who this woman is but we can assume at this point it’s another member. Anyway, Gahyeon thrashes, seemingly immobilized. A hand with strange fantasy paint reaches out and covers her eyes.

Yoohyeon

Yooheyon is one of the two members with the most screen time. However her most important scenes involve JiU, so I want to cover those separately. The scenes that Yoohyeon gets by herself are vague, but nonetheless something that pulls in her audience. The first moment of note is Yoohyeon singing in the attic, and in the living room/parlor. The lyrics for this particular shot sequence translate into “Like I’m trapped in forgotten time / I’m trapped / In this night / A dangerous rainbow is engraved.” She makes a clock motion with her hands at the part about time, in the attic, and also a gentle choking motion at the part about being trapped, in the living room.

In a later shot, we see Yoohyeon walking towards a mirror that’s precariously placed in the yard, near the street. She walks towards it and stands in front of it ominously. Cut to her sitting in front of the mirror and touching it, and black drips out from the area near her hand and down the mirror. In the behind the scenes, Yoohyeon described it as “evil” that was supposed to be dripping out.

We also get a shot of her running through the yard, but then she stops and turns around to face the camera. When she does it cuts to a new shot of her, in the woods, wearing dark blue. She walks forward, her face empty and ominous. We see her walking away from the building, down the same path, closer to night than before.

It’s presumed, based on context clues, that Yoohyeon is the veiled figure that messes with Gahyeon. Those context clues are mainly just Yoohyeon’s predisposition to the evil things in the MV as well as the fact that we see Yoohyeon in the attic, same as the veiled figure. This is mostly conjecture but it could make sense.

JiU

Ah yes, JiU. She has the most screen time out of every member. The first shot is of her, surrounded by butterflies. The shot is very blue – the ocean behind is blue, the sky is blue, the dress is light blue, and the butterflies are blue. Later in the MV the butterflies catch on fire and disappear – this is important.

JiU walks with the other members outside in the daytime, in her schoolgirl outfit, before veering to catch something with a jar – when we get back inside, we see that it’s a spider. She spends a lot of time looking at it before one of her friends – who we don’t see at this stage – pulls her away.

We also see a girl playing piano in a room filled with black balls/balloons, on a piano covered with smaller balls like marbles. JiU walks by the room wearing a black dress, and peers in. Inside is another JiU, wearing the same dress as in the butterfly shot. JiU is shocked as the camera briefly zooms in. It moves quickly so you might miss it, but it’s there and definitely a provoking moment.

JiU is then seen running through the halls, looking over her shoulder. She seems afraid of something, but it’s not stated what it is that she’s running from. She opens the doors of the mansion and runs towards the gate. She seems urgent, but when she finally gets to the gate and closes it, she’s calm, as if there was no sense of urgency to begin with.

Siyeon and SuA

Their pairing is seen walking together through the woods in all their shots together, usually backwards. Sometimes they’re holding hands and looking at each other, other times they’re just standing, separate, Shining style. At one point, they’re holding hands and walking backwards into mist, but emerge from the same mist wearing cloaks. SuA holds the ritual book from “Good Night.” The two of them look at each other and smile.

JiU and Yoohyeon

The meat of the story is in one single interaction between these two. When JiU puts her captured spider on the table, it’s Yoohyeon who pulls her away. Behind her back she is holding a magnifying glass. So when JiU is out of the way, Yoohyeon kills the spider, letting smoke come off of the glass. This is supposedly what the burning butterflies allude to later in the video.

SuA, Siyeon, and Gahyeon

There’s only one shot of the three of them all together, but it’s of them standing perfectly still, peering down on the camera from a higher staircase. The shot is ominous from the unnatural angle, and there are deeper skulls all along the walls. There’s also a thread coming from Gahyeon’s position on the balcony. It’s unclear what the thread is supposed to be holding but it is there.

(It’s also worth mentioning, for sake of being thorough, that there is a shot with Dami, Yoohyeon, and what appears to be SuA running down the stairs, but I’m not sure if it’s of any particular significance.)

All members

There are a number of scenes with all of the Dreamcatcher members. The first one of note is obviously the girls running in schoolgirl uniforms along the grassy path, then playing in retro-style dresses in the yard. JiU, SuA, and Siyeon all look at a birdcage before running to the other members.

The members play a Marco Polo style game where JiU has her eyes covered. The girls also play a game where JiU is against a wall and they have to run and chase her, but when she turns around to look, they all freeze. It’s a red-light-green-light situation. They end up going back inside, which is where we see JiU and the spider. The yard also has a modern art sculpture and picnic tables. There’s another scene that appears to be part of this sequence later in the music video, where Handong flies a black paper airplane. It looks like all the girls are running to catch it, but costumes indicate that this is a different day.

There’s an eerie sequence in the second verse, broken up into two parts. The first part takes place in a dining room inside the house and the second part takes place in the kitchen. The first part, we see six of the members seated, with SuA approaching the head of the table. On the right, Gahyeon, Handong, and Yoohyeon are sitting, and, directly opposite them, respectively, are Siyeon, Dami, and JiU. All six of them are sitting perfectly straight with books in front of them, and all six of them have their eyes closed. SuA carries a bell over before taking her stance. The girls all write in notebooks, before snapping their glances to the camera.

The second part of this sequence starts here, where we see the girls in the kitchen at a similar table, passing knives down the line to each other. SuA rings a bell, and they all start cutting their food – except it’s not actually food, it’s a white flower. It’s too far away to see specifically what it the flower is. If I ever find out the flower name, I’ll edit this article accordingly.

The last few shots are carefully crafted. We see SuA, surrounded by the other girls, drive a knife into the picture from “Chase Me”, cutting the edges to take it off the frame. We then see an overhead shot of the girls dancing and spinning on the yard, before standing perfectly standing still and looking up at the camera in dance formation.

This video was confusing at best, but still so beautiful to watch. Every image feels like a painting. Scrubbing through the video frame by frame made me appreciate it that much more. The shots are much better than the previous music videos by Dreamcatcher, with better focus when appropriate and no artificial sharpening. There are a handful of artificial effects, but nothing out of place. Everything feels balanced.

There is a lot of use of slow motion, long shots and short ones, a variety of different camera techniques. There are a lot of wide shots this time around, showcasing the entire setting, be it a room or outdoors. A lot of the camera techniques we associate with horror are used in this MV, particularly the one point perspective used in Kubrick-style films. There’s also awkward angles, often looking upward to the focal point of a shot. This causes a feeling of smallness, of wonderment, but also tension.

There is also a great use of natural space, and nature in general, to make the horror feel real. One of the biggest problems that “Chase Me” and “Good Night” had was weird use of effects. Good use of them, but often times they were clearly not real. The use of nature in this mv makes everything feel real, so when an effect appears it doesn’t feel out of place. Most of the aesthetic is created through props, set pieces, etc.

Shot from “Chase Me” for comparison
Shot from “Good Night” for comparison

There is also a use of retro costumes and set pieces – nothing that shouldn’t be there is there. Everything is of the time, whatever the time may be. But it also doesn’t feel excessively retro. You can still put yourself in the position of the character and relate to them on some level. I mean malevolent witch girls is not the most relatable thing in the world, but the playfulness and curiosity of the Dreamcatcher members is still relatable.

There are a lot of story elements that are out of order in this, but the main recurring theme seems to be nature. Not just physical nature, but natural versus unnatural behavior. That said the film isn’t about nature. But just because there is a recurring theme does not mean that the film has to be about that theme. A Marvel movie can be all about superheroes but have a recurring theme and still be separate from the themes.

Let’s focus on the themes of physical nature first. Gahyeon’s bed is surrounded by flowers, much of the music video takes place outside, JiU has a predisposition to like bugs, and even the visuals make use of the four elements in various ways – we have water dripping off Handong’s hands, we have fire coming off the candles, we have earth EVERYWHERE, and since wind is an invisible element, we have hair blowing and butterflies. One could argue that witchcraft is working in conjunction with nature, so even the use of ritual books could be a force of nature. But that point is open to interpretation and part of a bigger discussion on the nature of witchcraft and religion, and this is a K-Pop blog so we’ll keep the focus geared towards the video.

The theme of natural versus unnatural behavior is the part that has the most relevance to this video. We see the girls interacting playfully with each other, playing games, exploring the surroundings, doing typical things that girls do. On the opposite side we have these strange scenes where the girls are standing perfectly still, faces blank, doing things in complete unison. There is of course the veiled figure, probably Yoohyeon, behaving like a ghost, existing in the limbo between the natural and unnatural. Siyeon and SuA walk backwards, an act that is inherently uncomfortable or involves video editing or time manipulation. You could even say that the cutting of the white flower is something unnatural – the white flower being on the plate and presumably being eaten is definitely not supposed to be happening. And, of course, there’s the act of burning the spider – death is natural but murder isn’t.

If I’ve said “natural” enough times to make you hate trees forever, don’t worry – let’s just analyze the story for a minute. It seems that some figure, and is affecting JiU, Yoohyeon, Gahyeon, and the other members. I don’t necessarily believe that Dami is the one doing the summoning, but she has the ritual book – I’m more willing to believe that she has an interest in dark magic. What’s happening with Dami just feels like it’s more isolated, more to do with her own journey into the unknown than the other girls.

The other girls, however, definitely seem to be increasingly effected by the dark magic in their world. JiU seems to be trying to protect herself, and by extension, the other girls, from whatever the dark entity is. But, ultimately, she succumbs to the evil being – we can see from the calm expression on her face that the being wins to some extent.

Yoohyeon also is affected by this and is the possible cause of these problems in the video. She burns the spider, she is touched by the evil, she walks around almost like she’s possessed. It seems like something has taken hold of her, and it’s something that she can’t control. It’s also possible that she is some sort of dark being herself, but since transformation is a motif (butterflies are a typical indicator of this theme) and we see her transformation into the blue dress, I don’t think she’s necessarily supposed to represent that.

As for what all of the girls are doing, where they’re all at the tables or acting playful. Symmetry and stiff, unnatural behavior are typically associated with horror films. Their use is often to indicate ghosts, or otherworldliness. When there’s symmetry, there’s something wrong. But if the girls are doing ghostly things inside the house but also being playful, they must somehow exist within the spheres of evil and innocence.

Overall there’s a lot to unpack in the Dreamcatcher video “Fly High”. I think this video is a must-watch in modern K-Pop. It has all of the big things and the little things, great camerawork and a great location, enough story to keep you invested and enough vagueness to make you curious. My biggest complaint is the lack of balance between members in this video, but that’s something that’ll come with time – all K-Pop groups go through a period where one member seems to be pushed into the front, usually around the debut. So with that in mind, let’s see if we get any answers to the looming question in their next video “You and I”, and if later videos balance out all the girls.